The hidden occult meaning is it made you look. By this I mean bringing symbol to the attention of an audience takes them on the wrong road. We believe "knowing" alone empowers us to overcome evil. By looking into the varied meanings of Stargate we waste time and fruitlessly speculate.
At this juncture Christianity is the only human force able to overcome evil. C.S. Lewis calls Christianity true myth. Semyon Frank writes "there is no bottomless pit between God and a man that the Orthodox Christianity is used to see between them." In the foreword to the final work of his life, in the book Reality and Man: An Essay in the Metaphysics of Human Nature the thinker writes that the basic intent of his book is to overcome “the fatal strife between the two beliefs – faith in God and faith in man, which is so typical for the European spiritual life of the last centuries” (Frank, 2007, p. 15). Frank overcomes this discord by representing God not in an objective world opposing man, but within the human personality, as part of its spiritual life. God, according to Frank, represents the deepest basis of the human nature, its highest instance. From this perspective, God and a human “ego” prove to be an inseparable unity.
At the same time, Frank does not mix the perception of God with human subjectivity, with its rational or emotional components. For the knowledge of God, a man shall go further than his subjectivity – to his own substantive depth and there to discover his true essence coinciding with God.
The hidden occult meaning is it made you look. By this I mean bringing symbol to the attention of an audience takes them on the wrong road. We believe "knowing" alone empowers us to overcome evil. By looking into the varied meanings of Stargate we waste time and fruitlessly speculate.
At this juncture Christianity is the only human force able to overcome evil. C.S. Lewis calls Christianity true myth. Semyon Frank writes "there is no bottomless pit between God and a man that the Orthodox Christianity is used to see between them." In the foreword to the final work of his life, in the book Reality and Man: An Essay in the Metaphysics of Human Nature the thinker writes that the basic intent of his book is to overcome “the fatal strife between the two beliefs – faith in God and faith in man, which is so typical for the European spiritual life of the last centuries” (Frank, 2007, p. 15). Frank overcomes this discord by representing God not in an objective world opposing man, but within the human personality, as part of its spiritual life. God, according to Frank, represents the deepest basis of the human nature, its highest instance. From this perspective, God and a human “ego” prove to be an inseparable unity.
At the same time, Frank does not mix the perception of God with human subjectivity, with its rational or emotional components. For the knowledge of God, a man shall go further than his subjectivity – to his own substantive depth and there to discover his true essence coinciding with God.